A few weeks ago, the Library welcomed Myra Booth-Cockcroft, a PhD candidate at the University of Glasgow, to the Archives and Manuscripts Department for two weeks of work experience. The Library would like to thank Myra for contributing this blog of her time with us and for her work cataloguing some of the inscribed Strata Florida slates.
During the past two weeks, I have been in the Archives and Manuscript Department of the National Library of Wales, getting some experience in the variety of work that goes on there. I met with staff from several different areas of the Department who provided an introduction to their working day, showing me the processes for (to name but a few!): cataloguing manuscripts; cataloguing large archives; manuscript digitisation; conservation, restoration and quarantine; early printed books; creating facsimiles; electronic archives and digital conservation. I also spent a morning observing the work of the staff at the South Reading Room desk, who answer enquiries and facilitate readers’ access to the Library’s collections. I particularly enjoyed having a go at preparing Peniarth MS 6 for digitisation (and getting to see the handwritten notes of J. Gwenogvryn Evans inside!) and photographing another of the Peniarth manuscripts with the staff working on the ongoing project of digitising the entire Peniarth collection. I was also privileged to be able to spend a day working alongside Dr Daniel Huws, Dr Ann Parry Owen, Dr Maredudd ap Huw and Gruffudd Antur, preparing Volume 3 of the forthcoming publication A Repertory of Welsh Manuscripts and Scribes.
I gained experience in cataloguing a variety of items: a collection of letters by the Welsh poet and artist David Jones to the French Professor of English Literature Louis Bonnerot; a genealogical roll of Francis Vaughan, dating to 1591, from workshop of renowned Welsh genealogist, Twm Sion Cati; a collection of the papers of the 19th century Welsh antiquary, Owen Williams (Owain Gwyrfai); a stray leaf from a late-13th century manuscript containing the Latin text of Psalm 87 from the Vulgate Bible; and another stray leaf from an early-13th century manuscript, which has survived due to being repurposed as a pastedown for a later manuscript. Perhaps my favourite task of the fortnight, however, was cataloguing the 15th century Strata Florida Slates.
This collection of 35 inscribed slates have been at the Library since 1946, when they were discovered at the site of the Strata Florida Monastery. It was extremely exciting to be able to examine the slates, which have inscriptions in Welsh, Latin, and English, and feature drawings depicting both humans and animals, as well as geometric patterns. The slates are totally unique in a Welsh context, however we find parallels for them in the inscribed slates of a similar date found in Smarmore, County Louth, Ireland, in 1959 and at Paisley Abbey, Renfrewshire, Scotland in 1991. The Strata Florida Slates provide a glimpse into life at the Monastery in the 15th century: one of the slates gives a list of tenants of the Hafodwen Grange and records how many truggs of oats each tenant had to pay as rent for his land (SF1); three are inscribed with poetry in the cyhydedd nawban and cywydd metres (SF2, SF3 and SF4); three appear to have been used as practice for gravestone inscriptions (SF11, SF12 and SF13); and several others portray animals and people, perhaps partly depicting hunting scenes. While examining the slates, I discovered that two of them (SF23 and SF25) are in fact two halves of what was one slate at the time of inscription, revealing a full-length portrait of a bald man in a tunic – perhaps one of the Strata Florida monks? No doubt there is much more to say about these fascinating inscribed slates and I look forward to further research into them being carried out!
I would like to thank the National Library of Wales for a truly fantastic couple of weeks. In particular, thanks to Maredudd ap Huw for organising such a varied and interesting programme of work for me, to all of the staff of the Archives and Manuscripts Department for giving up some of their valuable time to show me their work and for being so welcoming. I am grateful also to the AHRC Centre for Doctoral Training in Celtic Languages for providing the funding for my time at the Library.
PhD candidate, University of Glasgow
Unlocking Our Sound Heritage is an exciting UK project that’s funded by the National Lottery Heritage Fund and led by the British Library.
The National Library of Wales is proud to be one of the 10 Hub partners participating in the project where half a million rare and at risk sound recordings will be digitally preserved and 100,000 made available online.
From September 2018 until September 2021 the National Library of Wales will digitise, catalogue and assess rights for 5,000 sound recordings from Wales. They will include a range of subjects from oral history, lectures, dialect, poetry, radio sessions to Welsh pop and folk music.
We will preserve sound recordings that are held on obsolete medium and are under threat of physical degradation. Experts suggests we have no more than 15 years to save these sound collections before they will be lost forever.
Thanks to Unlocking Our Sound Heritage, we will be able to preserve and protect some of Wales’ sound recordings and make them publicly available. In order to fulfill this, we will be working with some of our partners in Aberystwyth, Bangor, Cardiff, Swansea and Tredegar.
While digitising the recordings we have unearthed some lost and forgotten interviews from people talking about their childhood memories back in the late 1800s and early 1900s, their school days, family life, communities, and local dialect.
Wales is a country with a variety of customs and traditions which are an important part of our culture and history. By saving these recordings we allow future generations to hear our past and learn about our history.
Stories about local customs from the 19th Century are being told, for instance the ‘Mari Lwyd’ a medieval folk custom, with the purpose of collecting money for the poor and homeless to make up for the lack of support from the government. A tall person was nominated to lead, holding the horse’s skull, with two others behind holding the offerings collected. The Mari Lwyd was last seen in New Quay in 1887.
A description of the ‘Ceffyl Pren’ can be heard. This was a wooden horse used as a practice of social justice. The aim was to punish those who did something against the spirit of society when the law could not. The rider and horse was made of wood and straw in order to represent the guilt. A hood was worn by those who carried the effigy, to hide their identity, and a procession took place through the public areas of the town leading to the home of the culprit, and three weeks later the effigy was burnt in front of the culprit’s house.
Thomas Williams talks about the ‘gogryddion’ (sievemakers) moving into the community and used for processing wheat. He recalls a tradition where a sixpence was thrown in with the wheat, and when the coin appeared it indicated the wheat was ready. The sieves were made out of split willow and the makers were known to be Mormons.
During the three years a wealth of history, traditions and heritage will be saved and without the means to preserve these recordings the first-hand accounts could be lost forever.
If you would like more information about the Unlocking Our Sound Heritage project, please contact us on: email@example.com
In September-October 2018, Dr Stéphanie Prévost, Senior Lecturer in 19th-century British History at Paris Diderot University, spent some time in the UK, both here at the National Library of Wales and in Gladstone’s Library in Hawarden, undertaking research into the Gladstone’s Pamphlet Collection on the Gladstones and the Eastern Question, including former Premier William E. Gladstone’s response to the Armenian massacres of the 1890s.
This blog appears on the 2019 anniversary of the 1915 Armenian Genocide.
‘To serve Armenia is to serve Europe’ was British Liberal Premier W.E. Gladstone’s mot d’ordre to former French Ambassador in London on his last visit to the Grand Old Man, most probably in the winter of 1896-1897. Estimates now indicate that the three waves of the Armenian massacres that occurred in the Ottoman Empire in 1894-1896, possibly at Sultan Abdul Hamid II’s explicit behest (hence their being referred to as ‘Hamidian massacres’), killed some 200,000 to 300,000 Ottoman Armenians, not to mention other forms of violence. Gladstone’s long-lasting interest in Ottoman Christians, which is traditionally associated with his fiery defence of Ottoman Bulgarians in 1876, was again revived when news of massacres, this time against Ottoman Armenians, first appeared in the British press in late 1894.
Regarding Gladstone’s reading on the Armenian massacres, the Gladstone’s Pamphlet collection at the National Library of Wales, but also at the Gladstone’s Library at Hawarden where the volumes once owned by the Liberal Premier are also now held, partly make up for the silence of the last volume of the Gladstone’s Diaries. His long-standing public interest in the fate of Ottoman Christians, his speech at Chester in 1895 in defence of Ottoman Armenians immediately after the Liberal General Election defeat and his international status as the ‘defender of the oppressed’ account for the inflow of material (foreign or else) published about the Armenian massacres. As such, not only did Father Charmetant, Director of the French Works of Catholic Schools in the East, send him a copy of his original pamphlet Martyrologe arménien: Tableau officiel des massacres d’Arménie (1896), in which he produced an estimate of victims of the Armenian massacres across the Ottoman Empire, but he also made sure that ‘the Grand Old Man’ could read the English version en avant première. That he did shows through the many annotations, absent from the French text.
Deeply stirred by the Armenian massacres, Gladstone translated in his own words Charmetant’s ‘final appeal to dying Armenia of Christian Europe’ in his own forthcoming pamphlet. Penned in Southern France where he was staying at Lord Stuart Rendel’s to restore his declining health, The Eastern Crisis: A Letter to the Duke of Westminster eventually appeared in March 1897 and proposed an assessment of Turkish policy vis-à-vis Ottoman Christians since the 1856 Treaty of Paris, by which European powers protected Ottoman territorial integrity and independence against the promise that reforms (especially regarding the equality and protection of Ottoman non-Muslims) would be fulfilled. Gladstone cited another foreign authority on the Armenian Massacres, this time German missionary in Armenia Dr Lepsius, for his assessment of casualties as evidence of Ottoman misconduct. The copy of the English translation of Dr Lepsius’s Armenia & Europe: An Indictment (London: Hodder & Stoughton, 1897) at the Gladstone’s Library is replete with notice lines of different colours and marginal marks, which all give a sense of the intense outrage reading in that case created.
This year is the centenary of the death of the Baptist missionary Dr Timothy Richard. Born in Ffaldybrenin, Carmarthenshire, Richard has been described as ‘one of the greatest missionaries whom any branch of the Church has ever sent to China’. He was appointed Secretary of what became the Christian Literature Society for China, he was Chancellor of what was later Shanxi University, he was conferred the rank of Mandarin of the Highest Grade by the Chinese Government and was awarded the Order of the Double Dragon. Such was his influence that it has been claimed that ‘he enjoyed greater power than any Welshman in history, apart from David Lloyd George’ and that the name of ‘Li Timotai’ was known and respected throughout China.
The National Library of Wales marks the centenary by presenting a collection of 32 letters that Timothy and his wife, Mary, wrote to his mother, Eleanor, in Ffaldybrenin, near Llandeilo. The letter have been specially digitised and are now available to read online for the first time.
Timothy Richard was the youngest of nine children born to Eleanor and Timothy Richard of Tanyresgair, Ffaldybrenin. He was baptized in 1859, when he was about 14 years old, and became a member of Caeo Baptist Church. He entered Haverfordwest Baptist College in 1865 and was sent as a missionary to China by the Baptist Missionary Society in 1869.
It is the extent of Richard’s later influence that gives particular significance to these documents, but they also serve as a record of his personal experiences as a missionary, and of challenges that would have been faced by the many other missionaries and their families who travelled to distant parts of the world during the 19th century.
Written between February 1878 and May 1884, the first nine letters belong to the early period of his mission to China. In the eight years between his arrival at Shanghai and the earliest of the letters, Shandong and Shanxi, the provinces where he was based, had suffered widespread famine which had claimed millions of lives. Richard’s response was to organise relief for the victims, and he succeeded in raising thousands of pounds towards the cause.
Timothy writes to his mother in Welsh (the following excerpts are my own translations of the text) and, in a letter dated 20 October 1882, he tries to convey the geographical scale of China and the challenge that he faced as one of the few Christian missionaries there.
‘Think of Wales.’ he wrote. ‘There are many who have never been beyond the county where they were born. The whole of Wales is hardly a small place. Think of Wales tenfold, now Wales a hundred-fold, now three hundred-fold, one after the other, that’s how it is with the vast land of China. How many missionaries are there in the whole land? There aren’t enough people to place one missionary in an area the size of Wales. Imagine there were only one preacher in the whole of Wales and you can comprehend how few are the labourers in this vast land. Keep praying for us – we are often in danger. Yet thank God for his great mercies in delivering us since we arrived here.’
The letters demonstrate clearly his conviction and commitment to the mission, the sacrifices made and the dangers that they faced as a family. He spent long periods away from his wife Mary and their daughters, visiting the disparate churches which had been formed and distributing Christian literature. When writing the letter dated 17 May 1884, he had received news of the birth of his fourth daughter and notes that this was the third time that he had to leave home when expecting a new arrival. Three months later, he mentions that Mary was not recovered from the birth, that the baby was also unwell, and that he expected to return home in three weeks.
The collection of letters includes two that were written by Mary Richard to her mother-in-law (written in English). Mary (née Martin) had travelled to China with the United Presbyterian Mission, and it there that she and Timothy met. They married in 1878. In her letters, Mary also shares her conviction, her support for Timothy, but also her longing for family and friends:
‘… it is now 7 years since I said goodbye to all the dear home friends. I often wish I could see you to tell you how happy your son Timothy has made me. God is very good to us. We and our children enjoy very good health. Out little girls are a great joy to us. Ella & Mary still pray in Chinese not knowing enough English. They always remember grandma in Wales.’
In the spring of 1885, Timothy Richard and his family made the journey back to Wales. 23 of the letters were written between April 1885 and May 1886. They were sent from various towns and cities in England, Scotland and Wales as Timothy travelled widely to give talks to churches and at colleges about the missionary work in China. They family was to return to China to continue the work in the autumn of 1886.
‘Hel Llwch’ by Valériane Leblond, 2018 (Copyright: Valériane Leblond)
The National Library of Wales is home to an important collection of contemporary Welsh art. On display in the Library’s recently launched ‘Collecting Contemporary’ exhibition (6.4.19 – 21.3.20) are examples of works recently acquired by the Library, which vary from Paul Peter Piech’s dynamic linocut, to Charles Byrd’s cubist work.
‘Abstraction’ by Charles Byrd, 1964 (Copyright: Charles Byrd Estate)
An important gift which recently came into the Library’s possession was the Roese Collection, a valuable and comprehensive collection of contemporary Welsh art. This is one of the most important collections of contemporary art to enter the Library’s collections, and a number of the works by artists such as Charles Byrd, Ernest Zobole, Ceri Richards, Mary Lloyd Jones, Ivor Davies, Glenys Cour, Charles Byrd and Iwan Bala can be viewed within this exhibition.
‘View through a window’ by Ivor Davies (Copyright: Ivor Davies)
This year we were also fortunate to acquire nine iconic works by the Glyn Neath based pop artist Ken Elias into our collections.
‘Check’ by Ken Elias, ca.2008-2009 (Copyright: Ken Elias)
The Library prides itself in collecting works from artists who are currently attracting attention in this field, such as the London based artist Seren Morgan Jones, and the locally based artist Teresa Jenellen in Machynlleth. The theme of women is central to their works. Another local artist whose work is exhibited here is Valériane Le Blond, and her imaginative paintings portray a Welsh countryside which is familiar to us all, whilst Sarah Carvell’s expressionistic landscapes and Lisa Eurgain Taylor and Elfyn Lewis’ abstract works show the eternal inspiration of the Welsh landscape.
‘Blue Gloves, Orange Chair’ by Seren Morgan Jones, 2016 (Copyright: Seren Morgan Jones)
Our collection is increasing in strength with ongoing purchases and donations from generous benefactors.
Morfudd Bevan, Art Curator at the National Library of Wales
Last month marked 30 years since the invention of the World Wide Web. Fortunately, the National Library of Wales and its partners have been archiving Welsh websites and preserving this history for generations to come. As a result, at the end of last year, the new UK Web Archive website was officially launched. This new site is a response to changes made to Legal Deposit legislation following the passing of the Legal Deposit Libraries (Non-print Works) Regulations in 2013 meaning Legal Deposit now encompasses electronic and online material such as websites, blogs, e-magazines and materials on CD-rom.
The purpose of the UK Web Archive is to collect, preserve and give permanent access to key UK websites for future generations. The 2013 Regulations presented the Legal Deposit Libraries with a huge challenge as one of the requirements is to archive the whole UK Web Space. As with previous UK Legal Deposit Acts, primarily dealing with print material, legal deposit of online material only extend to items published in the UK.
Furthermore, due to the 2013 Regulations, the scope of our collecting substantially increased. For instance, the UK Web Archive collects many millions of websites and billions of individual “assets” (html pages, images, pdf’s, video’s etc.). Since 2017, the UK Web Archive has collected approximately 500TB of data. At least once a year, the British Library performs an automated “crawl” under the terms of the Non-Print Legal Deposit Regulations 2013 to capture as many UK websites as we can identify. This will result in further substantial increases in the huge amount of data that we now collect.
The National Library of Wales and our Legal Deposit Libraries partners, led by the British Library, had been archiving websites from 2003 to 2013, but this was a permission-based model. In order for us to archive a website we needed prior permission from the site owner. Because of the new Regulations, we no longer need permission to archive a site if it is published in the UK.
As for access, the site is viewable from here. However, under the Non-Print Legal Deposit Regulations 2013 access to much of the archived content is restricted to a UK Legal Deposit library reading room. Therefore, you will see a ‘viewable only on Library premises’ alongside many descriptions to archived websites directing you to one of the UK Legal Deposit Libraries for access.
The UK Web Archive aim is to provide ‘open access’ to as many of these sites as possible therefore we are still contacting owners of websites requesting permission for us to open up access to archived versions of their websites. For instance, we already have an arrangement for a number of years with the Welsh Government allowing us to provide open access to their growing list of websites.
Of course, the UK Web Archive will continue to expand and develop over the coming months and years. The UK Web Archive is one of many initiatives undertaken to successfully respond to the new Regulations and the challenge that the Digital black hole presented to us as Libraries. Now the site is live, we hope to increase interaction with our users. For instance, a feature of the site is Special Collections and if you would like to see content included in one of our special collections or provide general feedback on the UK Web Archive then please get in touch. We will be very happy to hear from you.
International Tuberculosis Day was on March 24. It was a day to raise awareness of the devastating impact of the disease on health, society and economy. This blog looks at the campaign to eradicate tuberculosis in Wales by the Welsh National Memorial Association of King Edward VII, WNMA.
Tuberculosis (TB) was a major problem in Wales in 1900. In 1910, seven of the fifteen worst affected counties in Wales and England were in Wales and the five counties with the highest mortality rates were also in Wales. A plan was needed to deal with the disease and with the vision of one man, David Davies, MP (1880-1944) the WNMA began.
On 30 September 1910, in a meeting in Shrewsbury, a decision was made to commemorate King Edward VII by creating a campaign to eradicate TB in Wales and Monmouthshire. Some years earlier, King Edward VII referred to the need to prevent TB: ‘If preventable, why not prevented?’ The sum of £300,000 was needed – half this amount was donated by David Davies. He became the first president of the WNMA, which was incorporated on 17 May 1912. The Campaign had four main aims:
Funding pharmacies across Wales
Providing residential establishments including sanatoria at Sully Hospital, Cardiff and Craig-y-Nos in Breconshire
Creating an educational department to publish educational material and host anti-tuberculosis lectures.
Funding a research department at the Welsh National School of Medicine, including the David Davies Tuberculosis Chair.
A Newtown office was established and an advisory committee of 6 medical experts were appointed to work in education, disease detection, treatment, post treatment, and research. David Lloyd George, then Chancellor of the Exchequer, provided funding for sanatoria for the whole population through the 1911 National Insurance Act. By the Public Health Act (Tuberculosis) in 1921, all Welsh local authorities had transferred funding to the WNMA. Now, one national body existed with overall responsibility for the treatment and management of tuberculosis in Wales.
The educational campaign concentrated on training individuals to avoid TB. Between October 1911 and March 1913, 80 touring exhibitions took place. The Campaign’s caravan, bought to facilitate traveling to rural Welsh schools, made it possible to educate and lecture 11,500 children on ‘The Laws of Health and the Prevention of Tuberculosis’. Topics included: sleep, fresh air at night, home lighting, healthy food, tooth hygiene, clothing, body and hair hygiene, and the link between milk and saliva and the spread of TB.
The Campaign built two new hospitals and bought several hospitals and country mansions (such as Craig-y-Nos, Swansea). Over the next twenty years a network of pharmacies and hospitals had been created:
5 Sanitoria (Menai Bridge, Denbigh, Talgarth, Llanybydder and Llandrindod Wells)
12 Hospitals (total 1,600 beds)
85 Visiting Stations
22 X-ray Stations.
In early 1930s there were 11,000 new cases a year. Nurses and health visitors visited 40,000 homes annually. The King Edward VII National Memorial Association had become one of the most comprehensive plans to deal with tuberculosis. The results of the campaign were evident at an early stage with steady reductions in mortality rates from tuberculosis. Author Glynne R. Jones says:
‘There are few families in Wales without reason for gratitude to the WNMA, which had grown to be the foremost anti-tuberculosis organisation in the British Empire, if not the world – a fitting memorial to a king, which has ensured the WNMA a place of honour in Welsh History.’
NLW holds a complete collection of WNMA annual reports and minute books which form an important part of the Medical Printed Collection. The ‘Medicine and Health in Wales before the NHS’ project will digitise these collections and they will be displayed online later this year.
Over the next few months, we will be hearing from various members of Library staff about their work to give you an idea of what goes on beyond the Reading Room desks. This week, we will be hearing from Julian Evans, Trainee Conservation Assistant…
I spent the month of February in Hawarden to do my book binding module with Mark Allen, conservator at Flintshire Record Office. It was an intense month but I learned a lot about the history of different bindings and how they work. We started with simple bindings such as a single section binding and then moved on to create a variety of other bindings, such as case binding, library style binding and flexible style binding. The type of binding used depends on a number of factors, for example, the importance of the book, budget and time. Briefly, a case binding is usually much quicker to create and cheaper. A library style binding focuses on strength to ensure that the book can withstand daily use. Lastly, a flexible binding focuses on the overall presentation of the book. Some examples of these bindings can be seen below: from left to right, case binding, library style and flexible style bindings.
I learned how to make a number of different elements relating to book binding, including sewing a book using different techniques, creating different types of end-papers, pairing leather, covering a book with leather and gold tooling. Examples of the different stitches that can be used on books can be seen below: 1) Knotted tie down 2) French Sewing 3) All along sewing (the most common) 4) Raised Cord 5) Double Raised Cord 6) Recessed Cord 7) Kettle stitch (the method in tying one section to another)
I bound every book using a needle and thread. This is time consuming but it makes the book much stronger. As you can see in the image below, this is the piece of equipment we use to sew the binding. It holds the tapes/cords tightly while you sew around them. See below also for an example of what a library style binding looks like. Notice the use of the knotted tie down in the three sections at the beginning and the end. The first and last sections tend to be the first to break if the book is used frequently, therefore this strengthens the structure of the binding.
I spent the first week learning about the history of different papers and books, and how Mark cares for the environmental conditions at the Record Office and the collections. It took the following two weeks to create examples of the different bindings. During my final week, I visited Denbighshire Record Office and also worked on some books from the Flint Record Office collections. Below is an example of a relatively simple task where the spine of the book had become loose and the joint had been damaged. I lifted the spine from the book and attached new material to strengthen it, before using new cloth to attach the two boards to the spine to strengthen the joints.
This is a guest post as part of the Story of Wales series, which looks at different aspects of Welsh history, and how today’s Wales remembers, and shapes it. Subscribe to the blog on the right to ensure you don’t miss any posts.
The Pennal Letter is one of the most striking documents produced in Wales during the Middle Ages. It reveals a confident Wales that played an important part in European politics at the beginning of the fifteenth century.
By March 1406, when the letter was written, Glyndŵr had experienced incredible success. After a disappointing start in 1400 the rebellion had swept throughout the country winning military victories, capturing a number of Edward I’s main castles and attracting support from the French king. Glyndŵr was crowned prince of Wales and he held a parliament with representatives from every corner of the country. He had succeeded in creating a Welsh principality that was free from the control of the king of England.
But by 1406 the tide had begun to turn against the rebellion. In the months before the letter was written Glyndŵr lost battles, his brother was killed, his son was captured and some parts of the country began to waver in their support. He had therefore to regain momentum by ensuring further support from France.
At the time of the rebellion major events were happening in Europe’s history. European kings were divided by the Hundred Years’ War between France and England, and the Church was split in two by the Papal Schism when two popes were elected in opposition to one another. France supported the Avignon pope while the Roman pope was supported by England. The purpose of the letter was to strengthen the alliance between Wales and France by transferring Wales’ allegiance from the Roman pope to the Avignon pope. The letter made Wales an independent player in Europe’s political games and placed the nation at the centre of the greatest events of the day.
What we also see in the letter is Glyndŵr, as in many other aspects of the rebellion, following a policy that was at the same time both traditional and radical.
An alliance with France made political sense, but Glyndwr was also following in the footsteps of other important Welsh rulers. In the 1160s an alliance existed between Owain Gwynedd and Louis VII while in 1212 a similar relationship developed between Llywelyn the Great and Philip Augustus. Only a few decades before the Glyndŵr Rebellion the king of France had supported Owain Lawgoch, a descendant of the princes of Gwynedd, in his attempt to become prince of Wales.
What was new about the letter is the comprehensive vision that it includes. While supporting the Avignon pope Glyndŵr outlines his plans for the country:
a Welsh Church free from the authority of Canterbury, under an archbishop of St David’s;
two universities, one in the north and another in the south, to train the clergy;
clergy should be able to speak Welsh, rather than the non-Welsh-speakers from England often appointed to the highest positions in the Church;
the revenue of the Church in Wales should stay in Wales rather than, as often happened, going over the border to England.
This vision wasn’t fulfilled in Glyndŵr’s day, but modern-day Wales – with its parliament, universities, national institutions and emphasis on the importance of the Welsh language – in many ways resembles the vision outlined by Glyndŵr in the Pennal Letter.
The National Library of Wales is one of the 10 Hub partners across the UK participating in the Unlocking Our Sound Heritage project, which is funded by the National Heritage Lottery Fund and led by the British Library.
The British Library and the 10 Hubs will digitally preserve half a million rare and at risk sound recordings, and make 100,000 available online.
From September 2018 until September 2021 the National Library of Wales will digitise, catalogue and assess rights for 5,000 sound recordings from Wales. They will include a range of subjects from oral history, lectures, dialect to Welsh pop and folk music.
The aim is to transform access to sound collections in Wales making them available online and on site at the Library. In order to fulfil this, we will be working with some of our partners in Aberystwyth, Bangor, Cardiff, Swansea and Tredegar.
We are looking for volunteers or students who wish to gain work experience to support the project.
We have a range of activities on offer from creating inventories, help prepare digitisation work and content research. Training will be provided.
If you have an interest in learning more about Welsh history and sound recordings, keen to learn and develop new skills why not join our warm and friendly team.
A blog about the work and collections of the National Library of Wales.
Due to the more personal nature of blogs it is the Library's policy to publish postings in the original language only. An equal number of blog posts are published in both Welsh and English, but they are not the same postings. For a translation of the blog readers may wish to try facilities such as Google Translate.